Ask yourself: what else can this mean?
Archive for the 'Philosophy' Category

Philosophy hall by Pippa Killi Nova
Philosophy is thinking in slow motion. It breaks down, describes and assesses moves we ordinarily make at great speed — to do with our natural motivations and beliefs. It then becomes evident that alternatives are possible [John Campbell, Philosophers]
I see philosophy not as a groundwork for science, but as continuous with science. I see philosophy and science as in the same boat — a boat which f we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy. All scientific findings, all scientific conjectures that are at present plausible, are therefore in my view as welcome for use in philosophy as elsewhere [W.V.O. Quine, “Natural Kinds”, Ontological Relativity and Other Essays]

A summary of some the methods and characteristics used by the father of modern day philosophy.
The Socratic Dialogue
Perhaps the most arresting feature of Socrates’ legacy is his unique method of teaching and arriving at the truth. Socrates didn’t claim the truth is this or the truth is that. He sought to question students in a way that would lead them to arrive at the truth themselves. Socrates frequently claimed to know nothing. Yet, if Socrates knew nothing, why were people so eager to hear him talk? The reason was that Socrates was able to make people reconsider their own ingrained ideas; Socrates had a way of making people think for themselves and consider truth from different angles.
This method of conversation incurred the ire of some people; they were not happy that Socrates was able to show the limitations of their thinking. Yet, the genius of the Socratic method was that he never had to directly tell people their inadequacies; they came to realise it themselves.
Independence of Thought
One of Socrates most admired traits was that he did not follow popular opinion. He questioned every orthodox belief and decided independently if it was worth pursuing. Socrates looked at issues from both perspectives; he did not allow himself to be tied down by religious, political, or social conventions.
This independence of thought and mind was particularly powerful given the forces of conformity predominant in Greek society. The importance he placed on independence of thought can be seen by his response to his trial and death. Socrates had numerous opportunities to flee; however, he didn’t wish to flee — he felt that escape would weaken his philosophic independence.
Socrates was also non dogmatic; he had friends with both Oligarchs and Democrats. At the same time, he had enemies in both parties; Socrates would never moderate his words to curry favour with others.
Read more about taking an interest in the welfare of others, not fearing death, having self control, being tolerant of others, disregarding outward appearances, and knowing thyself at Radical Thinking: What You Can Learn From the Timeless Philosophy of Socrates | PickTheBrain
On a side note: I think the fact that philosophy.com is owned by some random cosmetics company is a bit of a travesty.

Ludwig Wittgenstein by Muli Koppel
The point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.
Bertrand Russell, The Philosophy of Logical Atomism
British author, mathematician, & philosopher (1872 — 1970)
George Carlin.
“The reason Santa is so jolly is because he knows where all the bad girls live.”
“Fighting for peace is like screwing for virginity.”
“Just because you got the monkey off your back does not mean the circus has left town.”
“By and large, language is a tool for concealing the truth.”
“What was the best thing before sliced bread?”
“I think I am, therefore, I am. I think.”
Deep stuff… move over Socrates

The Puzzle is slowly coming together by Michael.DK
Think that you have what it takes to solve this logic puzzle created by George Boolos? He named the puzzle “The Hardest Logic Puzzle Ever”.
Three gods A, B, and C are called, in some order, True, False, and Random. True always speaks truly, False always speaks falsely, but whether Random speaks truly or falsely is a completely random matter. Your task is to determine the identities of A, B, and C by asking three yes-no questions; each question must be put to exactly one god. The gods understand English, but will answer all questions in their own language, in which the words for yes and no are ‘da’ and ‘ja’, in some order. You do not know which word means which.
Boolos (1996) provides the following clarifications:
- It could be that some god gets asked more than one question (and hence that some god is not asked any question at all).
- What the second question is, and to which god it is put, may depend on the answer to the first question. (And of course similarly for the third question.)
- Whether Random speaks truly or not should be thought of as depending on the flip of a coin hidden in his brain: if the coin comes down heads, he speaks truly; if tails, falsely.
- Random will answer ‘da’ or ‘ja’ when asked any yes-no question.
The puzzle has so many random elements that, at first glance, it seems next to impossible. I still haven’t looked at the solution on the wikipedia page yet… but I certainly haven’t come up with one either.
The hardest logic puzzle ever — Wikipedia, the free encyclopedia

iPod silhouettes by royalblue
Here is a fascinating article from the New York Times. It refers to “cumulative advantage”, the phenomenon we see with a hit TV show like Lost, an iPod, or a overnight music star such as Norah Jones. As more and more people discover that their friends enjoy a particular product, the interest in this product snowballs. The article is based on data from the Music Lab project, a study which I participated in. It drew some interesting, although not unpredictable, conclusions. Read it in full to find out more.
Conventional marketing wisdom holds that predicting success in cultural markets is mostly a matter of anticipating the preferences of the millions of individual people who participate in them. From this common-sense observation, it follows that if the experts could only figure out what it was about, say, the music, songwriting and packaging of Norah Jones that appealed to so many fans, they ought to be able to replicate it at will. And indeed that’s pretty much what they try to do. That they fail so frequently implies either that they aren’t studying their own successes carefully enough or that they are not paying sufficiently close attention to the changing preferences of their audience.
The common-sense view, however, makes a big assumption: that when people make decisions about what they like, they do so independently of one another. But people almost never make decisions independently — in part because the world abounds with so many choices that we have little hope of ever finding what we want on our own; in part because we are never really sure what we want anyway; and in part because what we often want is not so much to experience the “best” of everything as it is to experience the same things as other people and thereby also experience the benefits of sharing.
The reason is that when people tend to like what other people like, differences in popularity are subject to what is called “cumulative advantage,” or the “rich get richer” effect. This means that if one object happens to be slightly more popular than another at just the right point, it will tend to become more popular still. As a result, even tiny, random fluctuations can blow up, generating potentially enormous long-run differences among even indistinguishable competitors — a phenomenon that is similar in some ways to the famous “butterfly effect” from chaos theory. Thus, if history were to be somehow rerun many times, seemingly identical universes with the same set of competitors and the same overall market tastes would quickly generate different winners: Madonna would have been popular in this world, but in some other version of history, she would be a nobody, and someone we have never heard of would be in her place.
Because it’s not possible in the real world to test theories about events that never happened, most of what we know about cumulative advantage has been worked out using mathematical models and computer simulations — an approach that is often criticized for glossing over the richness of real human behavior. Fortunately, the explosive growth of the Internet has made it possible to study human activity in a controlled manner for thousands or even millions of people at the same time. Recently, my collaborators, Matthew Salganik and Peter Dodds, and I conducted just such a Web-based experiment. In our study, published last year in Science, more than 14,000 participants registered at our Web site, Music Lab (www.musiclab.columbia.edu), and were asked to listen to, rate and, if they chose, download songs by bands they had never heard of. Some of the participants saw only the names of the songs and bands, while others also saw how many times the songs had been downloaded by previous participants. This second group — in what we called the “social influence” condition — was further split into eight parallel “worlds” such that participants could see the prior downloads of people only in their own world. We didn’t manipulate any of these rankings — all the artists in all the worlds started out identically, with zero downloads — but because the different worlds were kept separate, they subsequently evolved independently of one another…
The rest of the article, including its results and subsequent conclusions, can be found at: Justin Timberlake — Culture — Hollywood — Idea Lab — New York Times.
You’d think that a philosopher could reason out the best way to behave, right? But you’d be wrong, very wrong.
Settle life’s big questions… whether they are legitimate debates or not. The users of ConvinceMe.net can create a debate for a specific topic and place a vote on the position they favour. Where else can you discuss such hard hitting topics as Ninjas vs. Pirates, Firefox vs. IE, and the age old question of Cats vs Dogs? It’s kind of like a debate club that has been viciously smacked on the head with a dose of Web 2.0 by an adolescent boy. What you are left with is a great site that has some entertaining discussions as well as worthwhile debates. The “fun” topics dominating the site will hopefully provide the stepping stones needed to move the common internet user towards those deeper philosophical questions that actually hold some true weight. I was pleasantly surprised to find that these “actual” debates also exist in great numbers (for example : take the Innate “Soul/Conscience” vs. Learned Morals debate). There is a competitive ranking system, voting, a king of the hill feature, a weekly recap podcast, and even cash incentives for those serious debaters. You can find out more about the site’s features here. At this point its user base appears to be relatively small, but over time I think that ConvinceMe.net will be able to step up to its great potential. It provides an outlet for anyone who wants to argue or for those who simply need to ask that burning question.





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